Respecting wheelchair users who can walk

People use wheelchairs for a lot of different reasons.

Some people use wheelchairs because they are paralyzed and completely unable to walk. That is not the only reason people use wheelchairs, and many wheelchair users have some ability to walk.

Here are some reasons some people who can walk use wheelchairs:

  • They can walk, but it’s very difficult and not an efficient way of getting around
  • Walking causes them severe pain
  • Walking is medically inadvisable because of the strain it would put on their heart
  • They have cognitive problems that make walking more difficult than wheeling
  • Falling causes them to break bones, and they are unsteady on their feet and fall easily
  • They can’t stand in place because they need to be moving to stay upright
  • They can walk some days but not others

If you see someone use a wheelchair sometimes and walk other times, don’t assume they don’t need their chair. If you see a wheelchair user stand up to reach something, don’t assume that they don’t need their chair.

People use wheelchairs for a lot of different reasons, and many people who can walk some absolutely depend on wheelchairs for mobility.

Disability is complicated, and personal. There are a lot of reasons that people use various types of adaptive equipment. (None of which are the business of strangers). Knowing one reason people use something doesn’t mean you know all the reasons, or that you are in a position to assume you know what’s going on with everyone you see using adaptive equipment.

Short version: Many wheelchair users can walk some. They still need their wheelchairs. Don’t assume that someone isn’t really disabled just because you see them walk or stand sometimes.

Sometimes treating people with disabilities well means accepting that they are uncomfortable

A reader asked:

I run a club for transgender students at my university. One of the newer members disclosed to us that she has asperger’s. Her sensory threshold seems to be extremely low and she seems to get overwhelmed in meetings often. After a meeting, I tried to pull her aside to ask her if there’s any way I could accommodate her better, but she got flustered. I don’t think she knew quite how to phrase what she needed to say in the moment, but I want to make the club more accessible for her. I’ve already spoken with the faculty adviser so we could move to a bigger room with more space. I also want to make sure this member of our club is getting her needs met, but I don’t want to force her out of her shell or put her on the spot while I try to meet her halfway. I’m having a hard time. Do you have any advice for me?

realsocialskills said:

I think the most important thing is not to put pressure on her to talk to you about her disability or access needs.

Sometimes people with disabilities choose to do things that are hard for us. Sometimes being overloaded is the price we pay for participation. It can actually be harder when people get upset about this and see overload as a problem they need to solve. Sometimes that’s just the way things are. Sometimes there’s no immediate solution, and sometimes it’s not the problem we want to work on.

Disability is personal. Coping mechanisms and disability-related choices are deeply personal. Some people with disabilities are fairly open about their specific issues and choices; for others, that’s a topic reserved for close friends. It’s ok if she doesn’t want to have that conversation with you even though she’s often physically uncomfortable or overloaded in the group. It doesn’t necessarily mean that you’re doing something wrong or that she’s doing something wrong. Sometimes it just means that some things are hard but worth doing anyway.

I’d say back off trying to get her to disclose more things about her needs, and follow her lead.

The one unilateral access thing I’d advise is that I think it’s important to make sure that she (and other group members) have the option of contacting you by email. If she’s getting too overwhelmed in the moment to tell you things she wants you to know, being able to email you might be really helpful. Don’t make a big deal about it, though, and don’t pressure her to email you about things. Just make email available as an option.

Good luck to both of you.

Short version: When you’re running a group and people with disabilities seem to be overwhelmed, don’t pressure them to talk about their disability or their access needs. Offer, but don’t pressure. Do make your email address available to group members. This makes it easier for them to tell you things that are hard to say in the moment.

Life is not made of compelling philosophy

You don’t always have to have a coherent philosophical explanation for everything you do and care about.

Life is not made of philosophy. Philosophy can be a good thing, but it’s not a prerequisite.

You don’t have to have a coherent explanation of how God works for it to be ok to practice a religion or identify with a community. You don’t have to have a compelling explanation of where the universe came from in order to be an atheist or decide not to practice a religion.

You don’t have to have a deep and compelling theory about the nature of gender to know what your gender is. You don’t have to have a deep and compelling theory on where sexual orientation comes from and what it means in order to know which words you use to describe yourself, and who you are or aren’t interested in dating.

You don’t have to have a rigorous philosophical understanding of the mind and neurology to understand that you are disabled and that your cognitive experiences are different from most other people’s.

Or anything else. Your life is yours, and you get to have your own ideas about who you are and what you want.

You don’t have to have a compelling philosophy that convinces other people in order for it to be ok to know who you are and how you see the world. You don’t even have to have a coherent philosophy that convinces *you*.

Many philosophical questions that might be relevant to your life are unanswered, and unlikely to be answered in your lifetime. It’s ok if you want to work on solving them, but it’s also ok if you don’t. It is not a prerequisite, even if other people who use big abstract ideas want you to change.

Life is bigger than theories, and having a compelling theory is not a prerequisite for living, choosing, or caring about things. 

Perspective in the face of other people’s anger

This is a thing that happens with some people:

  • People get angry
  • They tell you off in mean ways that make you feel horrible
  • Or their anger scares you, even if they’re not actually being mean
  • You feel like the way you’re feeling is evidence that you’ve *done* something horrible
  • Or you’re afraid, and feel like you have to grovel for forgiveness in order to be safe

It’s really, really hard to tell whether you’ve actually done something wrong when someone is being mean to you. (Or when you’re terrified by anger or conflict.)

If you’re afraid or hurting, or especially both, it’s hard to have perspective. Especially if you feel like acknowledging that you’ve done a horrible thing might make that person stop hurting you. *Especially* if you’re really good at reading what someone wants to hear.

This is doubly true for people who have been abused. If you’ve been hurt by someone who demanded that you stop thinking in the face of every conflict, it’s hard to think when other people are angry with you.

There are countermeasures. It’s possible to learn to deal with anger and conflict without falling apart.

Countermeasure #1: recognizing feelings that indicate that your perspective is off, and creating distance

  • If you’re panicking and feeling inclined to make an abject apology, it’s probably time to step back
  • Even if it turns out that you were in the wrong, a panic apology is unlikely to make the situation better
  • Because when you’re panicking, you’re not really capable of apologizing sincerely anyway
  • It’s ok to need time to think
  • It’s ok to realize that you’re panicking and need to back away from the situation to be able to think
  • Someone who won’t let you do this is probably not someone you should trust

Countermeasure #2: considering reversal:

  • Think about what you did, and how the person who is angry at you is reacting
  • What do you think you’d do if the situation was reversed?
  • In light of that, do you think their reaction is reasonable?
  • And do you think you actually did something terribly wrong?
  • (The answer to this might be yes even if you think you would have reacted differently. But thinking about reversal can still make the situation easier to understand)

Countermeasure #3: Think in concrete terms:

  • What, specifically, does the person who is mad at you think you did?
  • Do you think you actually did that thing?
  • If not, do they have a reasonable basis for thinking that you did that thing?
  • Are they understanding correctly? Are they listening to your explanation of what you think you did? (eg: if they think you said a slur and you actually said a different word that they misheard, are they screaming at you and saying you are just making excuses?)
  • If you did do the thing, why are they angry about the thing?
  • Do you think it’s reasonable that they are offended?
  • Do you think it’s reasonable that they are *as* offended as they are?
  • (Think about this seriously, especially if they think you are being racist, sexist, transphobic, ableist, etc towards them. Your initial reaction to this kind of thing is likely to be off base. But it is also possible to be wrong about these things, and ultimately, you have to think for yourself about whether you think you’re guilty of what you’re accused of.)

Countermeasure #4: Considering the perspective of someone you respect:

  • Think of someone who you know well and respect as someone who treats people well
  • If you’d done the thing to them, how do you think they’d react?
  • Does that match how the person who is angry at you now is reacting?
  • If you’d hurt the person you respect in a similar way by accident and they were upset with you, how do you think you’d be reacting?
  • Does it match how you’re reacting here? (Eg: are you more afraid? more inclined to panic-apologize? more defensive?)
  • In light of all of that, what do you think about what’s happening now?
  • Do you think that you did the thing you’re being accused of?
  • Do you think it was wrong?
  • Do you think that the way they are reacting to you is unjustified or otherwise objectionable?
  • Do you think you should apologize?
  • Do you think they should apologize?
  • (These are all real questions. Considering the hypothetical perspective of someone you know doesn’t give you automatic answers, but it can be helping as a way of getting unstuck when you’re afraid and inclined to panic about something you’ve been accused of. You might find that, even after you’ve stopped panicking, you still think that you have done something wrong and that you should apologize for it.)

Countermeasure #5: Outside perspective:

  • It can help to discuss the situation with people who know you well (especially if they’re not parties to the conflict)
  • Particularly if they are people who you can trust to tell you when they think you actually *have* done something wrong
  • Some friends are mutual check in people for one another.
  • Some people get outside perspective from therapists.
  • When you’re panicking, it can be hard to tell from the outside that you’re panicking. Panic in response to conflict can feel like you’re just accurately recognizing that you are terrible or something.
  • It’s much easier to tell from the outside when that is happening
  • So, if you have people you trust to help you check your perspective, it is tremendously helpful in staying oriented and figuring out what’s actually going on

Short version: Some people find other people’s anger terrifying. If you experience that, it can be really hard not to automatically try to fix things by conceding that you are terrible and did a terrible thing. There are countermeasures that can help. It helps to work on noticing how you are feeling so that you can get distance when you need it. It helps to think about what you’d do if the roles were reversed. It helps to think as concretely as possible about the specifics of the situation. It helps to think about what you think someone you know well and respect would do (and what you would be doing if the conflict was with that person). It helps to get outside perspective from people you trust about what’s going on. 

Using your experiences to support someone else

A reader asked:

People often say that when you’re comforting someone else, you shouldn’t mention your own similar experiences. I understand that making the conversation entirely about you is rude and imappropriate, but isn’t it ok to at least briefly say, “yeah I can relate” and then continue with “that sucks a lot” etc?

realsocialskills said:

Bringing in your own experiences can actually sometimes be a good thing. There’s a specific way of doing it that’s bad, but you are entirely correct that showing ways you can relate can sometimes be good.

I wrote a post a while back about listening to someone who is facing a bad situation that talks about good and bad ways to relate your own experiences.

And I want to add to that: You’re probably seeing a lot of people vent on the internet about thoughtless or otherwise bad things people said to them. That could make comforting someone who is struggling seem very intimidating; it could make it seem like you have to be sure you’re going to say the right thing before it’s ok to talk to them.

And it doesn’t work that way. You don’t have to be perfect to comfort someone. Sometimes, you’ll say the wrong thing. That’s ok. Everybody does, sometimes. It’s good to work on knowing what to say and how to say it, but be careful about worrying too much about that. You can really only get good at this through practice, and you can’t get practice by waiting until you’re absolutely sure you know the right thing to say before you offer anyone support.

Suffering can be very isolating, because people are often afraid of seeing people suffer in ways they can’t fix. Sometimes things aren’t ok, and aren’t likely to be ok any time soon, if ever. And if someone’s in that situation, chances are they’re surrounded by people who are trying to get them to feel better.

If you’re not trying to make them feel a different way, you’re willing to acknowledge that things are hard, you’re listening to them, and you’re treating them with respect, you’re probably doing fairly well. Even if you sometimes say the wrong thing.

Don’t treat a jerk problem as a conflict skills problem

Conflict resolution training only helps when the problem is that people’s communication skills are weak in ways that cause them to escalate conflicts unnecessarily. In that situation, learning better communication (and especially listening) skills can make a big difference. But, not every problem is like that.

When someone is intentionally cruel, it’s not a problem with their social skills. It’s a problem with their values.

Teaching a cruel person communication skills will not cause them to become kinder or teach them to respect others.

Similarly, teaching victims of intentionally cruel people conflict resolution skills will not solve the conflict. It just teaches both parties to blame the victim. Cruelty happens because of choices cruel people make, not because their victims lack conflict resolution skills.

Putting abusers and victims together in a conflict resolution training *especially* will not help. All that does is send the message that no one is really in the wrong, and that there is just a communication problem that needs to be worked out. 

Sometimes, conflicts are not mutual. Sometimes, one side is in the wrong in all of the ways that are important. Sometimes, people are choosing to be mean. Treating a cruelty problem as a social skills problem makes everything worse.