“Blaming others”

“Take responsibility for your life and stop blaming others” is the kind of phrase that is sometimes really important and also sometimes dangerously misleading.

It’s important to take responsible for things that are within your control. Taking responsibility is about accurately assessing situations, and deciding what to do about them within the options you have.

Unfortunately, when people say “stop blaming others and take responsibility for your life,” they’re not always talking about assessing things accurately. Sometimes what they’re doing is trying to convince you to assume that everything you’re experiencing is always your fault; and that you could always make everything better if you just made better choices.

There are *some* situations in which it’s actually the case *in that particular situation* that blaming others is holding someone back. In those situations, it often *is* possible to fix things by making better choices. It’s important to recognize those situations when they arise. It’s not a remotely good idea to assume that all situations are like that.

Sometimes things are your fault. Sometimes they’re someone else’s fault. Sometimes it’s a mixture of both. In order to take responsibility for your actions, it’s important to realistically assess what’s going on. Sometimes that means noticing that other people are causing problems.

In order to be responsible, it’s important to evaluate what’s actually going on. Assuming that everything is always your fault won’t help.

Autism language politics and history

Some people emphatically prefer to be called people with autism. Others get very offended. Some people emphatically prefer to be called autistic people. Others get very offended. There are reasons for all of that.

They have to do with the history of the intellectual and developmental disability community, the autism parent community, and the specific autistic self advocacy community.

For intellectual and developmental disability:

  • Most self advocates have a very strong preference for person-first language
  • Person-first language in this concept means “I am a PERSON, and I am not going to allow you to treat me as a disability case study, nor am I going to tolerate your diagnostic overshadowing.”

Autism is a developmental disability. There is a highly visible and destructive community of parents who consider themselves to be afflicted with their child’s autism. There is an autistic self advocacy community that developed in part specifically due to the need to counteract the harm being done by autism parents. The language someone prefers will often depend on which of these facts seems most important at a given time.

Regarding developmental disability.

  • Folks who are primarily involved in the IDD self advocacy community usually prefer to be called people with autism
  • This is for the same reasons people with any sort of developmental disability usually prefer person first language
  • In that context, “person with autism” means “I am a PERSON, and you are not going to treat me like an autistic specimen.”

Regarding the destructive autism parent community:

  • This parent community pushes the agenda of parents who believe that their child’s autism is a horrible tragedy that befell their parents and family
  • They call themselves the autism community, but they consistently refuse to include or listen to autistic self advocates (especially adult self advocates). They only care about neurotypical parent perspectives (and only from parents who think autism is horrifying)
  • They promote things like intense behavioral therapy for young children, institutionalization, group homes, sheltered workshops and genetic research aimed at developing prenatal testing. They do not listen to autistic self advocates who object to these things.
  • They don’t care about the priorities of autistic self advocates. They do not do any work on issues such as self-directed adult services, enforcing the Olmstead mandate to provide services in the community rather than institutions, or research into skills for listening to people whose communication is atypical
  • These parents have an emphatic preference for person first language. They say “people with autism.”
  • What they mean by this is “Autism is NOT a part of who my child is, it’s an evil brain slug attached to their head, and I want to remove it at all costs.”

There is also an autistic self advocacy community. It developed in significant part to counteract the harm done by the autism parent community:

  • A lot of the agenda of the autistic self advocacy community is the same as the IDD community and pursued in cooperation with the IDD community
  • But there is also a lot of work that’s specifically about countering the harm that has been done by the autism parent community
  • Much of the worst harm done by the parent community comes from the cultural consensus that autism is like an evil brain slug, and that any amount of brutality is a good thing if it might mean that the slug shrinks or dies
  • For this reason, participants in the autistic self advocacy community generally have a very strong objection to person first language
  • They call themselves autistic or Autistic.
  • In this context, “autistic person” means “Autism is part of who I am. I’m ok. Stop trying to get me to hate myself. You do not need to remove autism to make me into a full person. We are already people. Stop physically and emotionally mutilating people in the name of treatment.”

Neither set of self advocates are wrong. Both positions are legitimate and important to be aware of. In order to know what someone means by their language choices, you have to consider the context.

An addition from Mel Baggs:

And there’s also an autistic self-advocacy community that is separate from the DD community and also separate from what most people call “the autistic self-advocacy community”.  That self-advocacy community is heavily affiliated with a parent community that also prefers person-first language.  In many cases, people in that community prefer “person with autism” both because of the history of their community, but also because for them being called “autistic” has always meant “you are nothing but your autism and you are nothing but a walking collection of symptoms”.  Which is a much more common experience for people in that community, because they tend to be people who were considered low-functioning for their entire lives.  AutCom — as originally constituted, not as recently-blended — is a good example of such a community, so are any communities that are largely made up of FC users.

Nonviolent Communication can hurt people

People who struggle interpersonally, who seem unhappy, or who get into a lot of conflicts are often advised to adopt the approach of Nonviolent Communication. 

This is often not a good idea. Nonviolent Communication is an approach based on refraining from seeming to judge others, and instead expressing everything in terms of your own feelings. For instance, instead of “Don’t be such an inconsiderate jerk about leaving your clothes around”, you’d say “When you leave your clothing around, I feel disrespected.”. That approach is useful in situations in which people basically want to treat each other well but have trouble doing so because they don’t understand one another’s needs and feelings. In every other type of situation, the ideology and methodology of Nonviolent Communication can make things much worse.

Nonviolent Communication can be particularly harmful to marginalized people or abuse survivors. It can also teach powerful people to abuse their power more than they had previously, and to feel good about doing so. Non-Violent Communication has strategies that can be helpful in some situations, but it also teaches a lot of anti-skills that can undermine the ability to survive and fight injustice and abuse.

For marginalized or abused people, being judgmental is a necessary survival skill. Sometimes it’s not enough to say “when you call me slurs, I feel humiliated” – particularly if the other person doesn’t care about hurting you or actually wants to hurt you. Sometimes you have to say “The word you called me is a slur. It’s not ok to call me slurs. Stop.” Or “If you call me that again, I’m leaving.” Sometimes you have to say to yourself “I’m ok, they’re mean.” All of those things are judgments, and it’s important to be judgmental in those ways.

You can’t protect yourself from people who mean you harm without judging them. Nonviolent Communication works when people are hurting each other by accident; it only works when everyone means well. It doesn’t have responses that work when people are hurting others on purpose or without caring about damage they do. Which, if you’re marginalized or abused, happens several times a day. NVC does not have a framework for acknowledging this or responding to it.

In order to protect yourself from people who mean you harm, you have to see yourself as having the right to judge that someone is hurting you. You also have to be able to unilaterally set boundaries, even when your boundaries are upsetting to other people. Nonviolent Communication culture can teach you that whenever others are upset with you, you’re doing something wrong and should change what you do in order to meet the needs of others better. That’s a major anti-skill. People need to be able to decide things for themselves even when others are upset.

Further, NVC places a dangerous degree of emphasis on using a very specific kind of language and tone. NVC culture often judges people less on the content of what they’re saying than how they are saying it. Abusers and cluelessly powerful people are usually much better at using NVC language than people who are actively being hurt. When you’re just messing with someone’s head or protecting your own right to mess with their head, it’s easy to phrase things correctly. When someone is abusing you and you’re trying to explain what’s wrong, and you’re actively terrified, it’s much, much harder to phrase things in I-statements that take an acceptable tone.

Further, there is *always* a way to take issue with the way someone phrased something. It’s really easy to make something that’s really about shutting someone up look like a concern about the way they’re using language, or advice on how to communicate better. Every group I’ve seen that valued this type of language highly ended up nitpicking the language of the least popular person in the group as a way of shutting them up.

Short version: Be careful with Nonviolent Communication. I-statements have their uses in some contexts, but NVC is not the complete solution to conflict or communication that it presents itself as. NVC can be particularly dangerous for people with communication disabilities, and for people who have trouble setting boundaries.

On the right to communicate

all-women-kick-ass asked:

Is the word “stupid” ableist? I keep trying to explain to people that it’s a really important word for a really important concept but I can’t seem to put into words WHAT exactly that concept is.

realsocialskills said:

I don’t think “stupid” is an ableist word, and I’ve also been struggling to explain why. At some point I’ll write about that in more detail. I have not yet been able to do so, so this is not that post.

But I want to address something else that I see in your question. I think that, to an extent, what you are asking is more along the lines of:

  • Everyone is telling me a word I use is a bad word
  • I have something to say that I think is important
  • I can’t say it without using that word
  • And I can’t explain why that word is important
  • And people are upset with me
  • Is it ok for me to keep using the word anyway, or should I shut up about the thing until I can explain why I need that word?

And my answer here is:

I think that it is almost never a good idea to give up using a word that you feel like you need. I think you should probably keep using that word, unless you are able to find an alternative that still allows you to communicate the concept that is important to you.

Sometimes when people feel overly attached to a bad word because they are attached to expressing the bigotry associated with that word. If you’re worried that might be the case with you, work on addressing that. If that’s the problem, becoming less bigoted will probably make you less inclined to use the word anyway. If you stay bigoted, changing the word you use is unlikely to help.

You can’t avoid this issue by just saying that you don’t mean it that way. It has to actually be true. And, if you’re using a word that a lot of people object to, it’s worth considering whether you’re actually saying something worse than you think you’re saying.

That said, sometimes bigotry or hatred has nothing to do with why you feel like you need a word other people want you to stop saying. Sometimes you feel like you need the word *because you actually do*. Take that possibility seriously; don’t let people pressure you out of communicating.

And, as you consider these things, keep in mind the difference between basic morality and personal piety.

There may be worthwhile attempts to move away from certain words that you are not in a position to participate in, because you might not be able to give up those words without damaging your communication.

I think that people should use whatever words they need to use in order be able to communicate.

Words matter. But communication matters more. Don’t give up words you depend on to communicate clearly lightly.

Rhetorical might doesn’t make right

Not knowing how to articulate something doesn’t mean you are wrong.

Being elequoent doesn’t mean you are right.

Making someone look stupid doesn’t mean you are right.

Words are tools. They aren’t everything. They aren’t all of knowledge either.

So if someone tells you something that sounds plausible, and they’ve articulated it well, you still might know they are wrong even if you have no words for it.

They might try to intimidate you into agreeing by insisting that if you can’t give a clear explicit answer, then you must just be too irrational to accept a valid argument. But, it doesn’t work that way. Knowing something is not the same as knowing how to use words to describe that thing.

Words are very useful tools for communication. But being good at words just means being good at words. Don’t conflate it with being right, being insightful, or being exceptionally rational. Those are separate issues.

Being allowed to do hard things

Mel Baggs added to the post on “Some things about speech“:

I used to have a really hard time convincing people that sometimes lack of speech wasn’t overload or shutdown (or as psychiatry so inaccurately put it, ~anxiety~ or ~dissociation~), but rather just being myself.

And that far from always being a result of stress, speech caused me stress and lack of speech meant I was less stressed.

I knew the autism expert I saw was no expert when I heard her tell me that if we reduced my anxiety, I wouldn’t have to rely on my keyboard so much. Later on I found out she believed meltdowns and shutdowns were not sensory at all but rather ~off task behavior~, ~manipulation~, and ~tantrums~… And I lost my last shred of respect for her.

Also, even when it *is* the result of stress, that doesn’t necessarily mean that something is *wrong*.

Sometimes it just means that life is happening. Like, when I’m doing hard things, my speech gets worse. When I’m working a lot, I look more conspicuously autistic.

This doesn’t mean I shouldn’t work or study or do hard things. It’s important for us to be allowed to do hard things, and to be allowed to be stressed and have lives. Stress is part of life.

Sometimes people try to put us in bubbles where we don’t ever do anything hard or stressful. And take any autistic sign of stress as an indication that something is wrong. And that things need to be lighter and softer and less substantive.

Those places are not good and they are not understanding or accepting. They are hell on earth.

Some things about speech

Sometimes people have speech at some times, but not others.

Sometimes people have very fluid fluent speech sometimes, and choppy forced slow speech at other times.

Sometimes when people can’t speak, or have trouble speaking, it’s because something is wrong. Sometimes it’s because they’re stressed, or overloaded, or forgot how because they’re frozen and need help getting unfrozen. Or because they’ve pushed themselves too far and are just too exhausted to function.

But losing speech, or losing fluent speech, is not always like that. Being in a mode where speech is difficult or impossible is not always a sign that something is going wrong. For some people, that’s just a mode they can be in, sometimes.

It can mean they are prioritizing different things, putting more resources into thinking rather than speaking. It can mean they are in a more sensory mode rather than a WORDS WORDS WORDS mode. It can mean they’re interacting, and that it’s about presence and not conversation. Or any number of other things.

To make a somewhat flawed analogy: People don’t usually speak during movies. When people aren’t speaking during movies, it’s not because something is wrong. It’s because they’re doing a different thing.

It’s important to know that both of these things exist. That sometimes lack of speech or difficult speech means something is wrong, but sometimes it means something is right.