Social skill: Respecting the closet

It’s not always safe for people to be out. How out to be is a personal decision.

Don’t assume that someone being out in one context means they’re out in call contexts.

Do not ask if someone is gay within earshot of their boss or parents or anyone else who has power over them. No matter how cool you think those people are.

Recognize that your personal attitude about gay/queer/trans/other dangerous secret, does not protect people from the consequences of being out.

The larger context in which being out is dangerous exists no matter what you do – you can only make the world a bit safer by being trustworthy, and part of that is respecting and keeping confidences.

(And this applies generally to stigmatized categories, not just sexual orientation stuff).

Social skill: Predicting and respecting physical boundaries

First and foremost, people’s bodies are private and they have the right to control them. Wanting to touch someone does not entitle you to touch them.

Even if they are the same gender as you. Even if you have no sexual intent. Even if you feel really strongly that you need to be touched.

Even if they’ve accepted certain kinds of touch from you in the past. They are entitled to change their mind, and sometimes people do.

Do not pat someone’s head just because you think they are adorable, unless you have an existing relationship in which that is potentially appropriate *and* you know that person consents. Adorable humans are people with full rights to physical autonomy, but they’re often treated as though they’re doing something bad if they object to others touching them. Don’t be part of this problem.

Clothes someone is wearing (including hats), things they are carrying, jewelry, and anything similar to that are all part of personal space. 

This *especially* applies to mobility equipment. Don’t touch someone’s wheelchair or other equipment without having been invited to do so, unless the situation is one in which grabbing someone’s body without explicit permission would be the right thing to do (for instance, pulling someone away from an oncoming train). This applies even if you are assisting someone and there is a legitimate reason touching their chair would be helpful – accepting help doesn’t mean someone gives up all bodily autonomy; ask first. Wheelchairs and other mobility devices are part of a person’s physical space.

Interacting with marginalized people who do valuable things

Sometimes people do unusual things, things that people like them are not expected to do, things that might even be taboo. 

This happens to autistic folks, men who do childcare or raise their kids or otherwise “women’s work”, women who do many things, people with other disabilities, children and teenagers who accomplish things, basically any group of people who are often not expected to do things.

And sometimes people who want to support them end up making things worse. This is too abstract, so I’m going to give an example. This is not specifically a women’s issue; I’m using that as an example because it’s one I’ve seen a lot:

Say, a woman is the first female research scientist. And that she’s overcome a lot of opposition to get to this point.

And now that she’s finally gotten to the point of being allowed to do research that other people take seriously; 90% of the time what people want to talk about is her gender. About what it’s like to be a female whatever or the first female whatever.

Even when she’s come to give a presentation on her research – people who ask questions at the end all ask about what it’s like to be a female scientist and not what she’s actually presenting on.

And it’s hard to assert boundaries about this without just being seen as an uncaring bitch.

Many of the people are just curious, sometimes in a creepy way. Some people asking about it are hostile, and want to show that they really don’t think women should be allowed.

But sometimes, the hardest thing to take is people who want to tell you how great it is that you’re a female scientist, who mean to be supportive, but who are still really intensely focused on the freaky female part rather than the scientist part. Because, then, even the people who like you aren’t really taking you seriously, it’s *always* about the thing, the freakness.

And even then, it can seem like people are assuring you that you have their permission to be a freaky female – and being treated like you need permission by supporters 

And it’s so much better to be taken seriously on the terms you care about, on what you’re actually doing.

So, be careful about that. The best way to support someone who is doing something important and stigmatized is to value the thing they’re doing, and take them seriously as someone who does it.

Social skill: Distinguishing between personal piety and basic morality

There is a difference between things that are basic requirements for all decent people, and things that are matters of personal piety.

Just about every group I’ve seen has problems distinguishing this. I’ve seen this in anarchist space, religious space, environmentalist space, social justice space, disability space, antiracist space, and just about everywhere else.

Personal piety is a good thing. It’s good for people to be strict with themselves and hold themselves to a higher standard. It’s a perversion to attempt to hold *everyone else* to that standard and treat them as though they are bad people for not following it, though. It’s not proper piety if you use it as a weapon against others.

For instance: 

Basic morality: don’t insult people based on race, gender, sexual orientation, disability, etc. Don’t use slurs to describe people, or as generic insults. Recognize the humanity of everyone.

Personal piety: examining language very careful and eliminating all words or images that have some sort of problematic connotation. 

More specific example: 

Basic morality: Don’t make jokes that suggest that rape is ok

Personal piety: Not ever saying “fuck off” because it gets some of its power from rape culture

Another example: Veganism is a matter of personal piety, one being stringent on oneself to avoid harming animals. But sometimes people who take that on consider it basic morality and end up hurting people (for instance, by refusing to acknowledge that many humans can’t safely eat a vegan diet).

Personal piety in itself can be a very good thing – so long as it doesn’t lead to harming others by setting the goalposts of decency impossibly high. No one can take on every worthwhile pietistic practice, and having failed to take on one in particular is not evidence that someone is a bad person. And treating people who don’t deserve it as bad people is the exact opposite of what a worthwhile pietistic practice should be accomplishing.

Social skill: Another thing not to say

If someone tells you something about how they’re treated for being perceived as x, do *not* respond by saying “but you’re not x!”.

Because that suggests that if they really *were* x, then they *would* deserve it.

For instance:

“People are always making fun of me for being short, and I can never find adult clothes that fit me.”

“But you’re not short!”

“People don’t listen to me because they can’t be bothered to take the ten extra seconds to let me talk when it’s hard for me”.

“But you sound normal to me!”

Saying things like this really, really does not help. You saying you don’t perceive that person as x doesn’t make their experiences with being (or being perceived as) x any easier to deal with. It just means that they can’t talk to you about them.