Allyship does not mean seeing yourself as worthless

There are people who like to make others feel worthless. Some of them use the language of social justice to get away with it.

Often, this comes in the form of proclaiming to hate allies and then demanding unbounded deference from allies. This is typically conflated with accountability, but it’s not the same thing at all.

Hatred and accountability are different things. Accountability as an ally means, among other things:

  • Listening to the people you’re trying to support instead of talking over them.
  • Making good-faith efforts to understand the issues involved and to act on what you learn.
  • Understanding that you’re going to make big mistakes, and that sometimes people you’re trying to support will be justifiably angry with you.
  • Accepting that your privilege and power matter, not expecting others to overlook either, and taking responsibility for how you use both.
  • Facing things that are uncomfortable to think about, and handling your own feelings about them rather than dumping on marginalized people.
  • Being careful about exploitation and reciprocity, including paying people for their time when you’re asking them to do work for you.
  • Understanding that marginalized people have good reason to be cautious about trusting you, and refraining from demanding trust on the grounds that you see yourself as on their side.

When people use the language of social justice to make others feel worthless, it’s more like this:

  • Telling allies explicitly or implicitly, that they are worthless and harming others by existing.
  • Expecting allies to constantly prove that they’re not terrible people, even when they’ve been involved with the community for years and have a long track record of trustworthiness.
  • Berating allies about how terrible allies are, in ways that have no connection to their actual actions or their actual attitudes.
  • Giving people instructions that are self-contradictory or impossible to act on, then berating them for not following them.
  • Eg: Saying “Go f**ing google it” about things that are not actually possible to google in a meaningful way
  • Eg: saying “ shut up and listen to marginalized people” about issues that significant organized groups of marginalized people disagree about. https://www.realsocialskills.org/blog/the-rules-about-responding-to-call-outs-arent
  • Eg: Simultaneously telling allies that they need to speak up about an issue and that they need to shut up about the same issue. Putting them in a position in which if they speak or write about something, they will be seen as taking up space that belongs to marginalized people, and if they don’t, they will be seen as making marginalized people do all the work.
  • Giving allies instructions, then berating them for following them:
  • Eg: Inviting allies to ask questions about good allyship, then telling them off for centering themselves whenever they actually ask relevant questions.
  • Eg: Teaching a workshop on oppression or a related issue, and saying “it’s not my job to educate you” to invited workshop participants who ask questions that people uninformed about the issue typically can be expected to ask.
  • More generally speaking: setting things up so that no matter what an ally does, it will be seen as a morally corrupt act of oppression.

Holding allies accountable means insisting that they do the right thing. Ally hate undermines accountability by saying that it’s inherently impossible for allies to do anything right. If we want to hold people accountable in a meaningful, we have to believe that accountability is possible.

Someone who believes that it’s impossible for allies to do anything right isn’t going to be able to hold you accountable. If someone has no allies who they respect, you’re probably not going to be their exception — they will almost certainly end up hating you too. If someone demands that you assume you’re worthless and prove your worth in an ongoing way, working with them is unlikely to end well.

If you want to hold yourself accountable, you need to develop good judgement about who to listen to and who to collaborate with. Part of that is learning to be receptive to criticism from people who want you to do the right thing, even when the criticism is hard to hear. Another part is learning to be wary of people who see you as a revenge object and want you to hate yourself. You will encounter both attitudes frequently, and it’s important to learn to tell the difference. Self-hatred isn’t accountability.

Short version: If we want to hold allies accountable in a meaningful, we have to believe that accountability is possible. Hatred of allies makes this much harder. It’s best to avoid working with people who seem to want you to hate yourself.

Open letter to sick kids and disabled kids.

Dear sick kids, dear disabled kids,

You may be facing a lot of adults who want to believe that your therapy is fun. You may feel differently. You may not be having fun. That’s ok. You’re not failing. You don’t owe it to anyone to enjoy the things that are happening to you.  

Even if you think the therapy is important, you might not think it’s fun. You don’t have to think that it’s fun. Your feelings are yours, and your feelings matter. No one has the right to tell you how to feel. No one has the right to insist that you think something is fun.

If you don’t think the therapy is a good idea, you have the right to have that opinion. Your parents or other adults may be able to decide what treatments you get. They don’t get to decide what you think, or how you feel. They can’t make things fun by loudly insisting that they are fun, or by making you smile.

It’s ok not to think that your breathing treatments are a fun game. Even if your mask is fish shaped. Even if you put frog stickers on it. Even if you had a lot of fun picking out the stickers. Even if you know that you need it in order to breathe properly. Push come to shove, it’s still a breathing treatment. You are under no obligation to enjoy it. If you’re not having fun, then it’s not fun. Even if people make you smile.

It’s ok if you don’t think a purple hospital gown means that the hospital is fun. Even if you love purple. Even if you put your favorite sparkly heart stickers on it.   Even if you want the operation or procedure you’re having, you don’t have to think that what you’re doing is fun. Even if the volunteers and play therapists are really nice. You’re still in the hospital, and it’s ok to feel however you feel about it.

It’s ok to dislike the tracing exercises your occupational therapist makes you do. Even if she says that they’re really fun and that she loved them when she was your age. It’s ok to think of it as work rather than fun. It’s also ok to think it’s a waste of your time. You are not her, and it’s not ok for her to tell you how to feel. She is not the boss of your feelings, or your likes and dislikes. You are under no obligation to have fun.

It’s ok to dislike singing silly songs with your speech therapist. Even if he tells you in an excited voice all about the great new conversation starter iPad app, it’s ok not to think it’s fun. Even if other kids seem to like it. Even if there are fun prizes for cooperating and smiling. Even if people frown when you don’t seem happy enough. You don’t have to think anything is fun. Your feelings are yours. You don’t owe it to him to like the activities you do, even if he expects it from you.

It’s ok to dislike the sensory diet an occupational therapist puts you on. You don’t have to like being brushed.You don’t have to like weights or weighted blankets.You don’t have to believe that squeezing a fidget toy is better than rocking, and you don’t have to think that chewing a tube makes the lighting and noise any less painful. Your feelings are real. If you like something, that matters, whether or not anyone else thinks it’s important. If something hurts, your pain is real whether or not anyone acknowledges it.

And so on. If you’re sick, or you’re disabled, or you’re both, there are probably a lot of things happening to you that aren’t happening to other kids. It’s ok to have whatever feelings you have about that, even if others desperately want to believe that you think all of it is really fun. It’s ok for you to think that something isn’t fun, even when adults speak in enthusiastic voices, put stickers on things, use fun toys, or whatever else.

It’s ok to think something is fun, and it’s ok to think it’s really not fun. It’s also ok to find something helpful without finding it fun. You have the right to like what you like, and dislike waht you dislike. Your feelings are your own, even if you have to smile to get people to leave you alone. 

It’s ok to like things, and it’s ok to dislike things. You are a real person, your feelings are yours, and your feelings matter. Illness, disability, and youth don’t make you any less real.

How disabled kids learn to be suspicious of optimistic teachers

This happens a lot in school:

  • A disabled kid goes to school.
  • A teacher is initially friendly and optimistic.
  • The teacher expects that their teaching will make the kid’s disability irrelevant.
  • Eventually it becomes clear that the kid’s disability is going to stay important.
  • Then the teacher gets frustrated, gives up, or stops being nice.
  • Sometimes this is overt and sometimes it’s subtle; it’s always hurtful.

A lot of kids go through this over and over during childhood. And, it often persists into adulthood and becomes a lifelong thing. It hurts. It does damage. And it means that people with disabilities are often suspicious of immediate kindly optimistic affect, and may take a long time to trust that you won’t reject them for being disabled.

If you’re teaching, be careful not to come in with the expectation that your teaching will erase disability or render it irrelevant. It won’t. Instead, start with the expectation that disability will matter and that you will be teaching students with disabilities. Disability acceptance is a key emotional skill for effective teaching. If you think around disability, it’s nearly impossible to apply any creativity to accommodating it. If you’re willing to face disability head on, it’s often possible to find good ways to adapt teaching so that a student can learn.

Ableist hostility disguised as friendliness

Some people relate to people with disabilities in a dangerous and confusing way. They see themselves as helpers, and at first they seem to really like the person. Then the helper suddenly become aggressively hostile, and angry about the disabled person’s limitations or personality (even though they have not changed in any significant way since they started spending time together). Often, this is because the helper expected their wonderful attention to erase all of the person’s limitations, and they get angry when it doesn’t.

The logic works something like this:

  • The helper thinks that they’re looking past the disability and seeing the “real person” underneath.
  • They expect that their kindness  will allow the “real person” to emerge from the shell of disability.
  • They really like “real person” they think they are seeing, and they’re excited about their future plans for when that person emerges.
  • But the “real person” is actually figment of their imagination.

The disabled person is already real:

  • The helper doesn’t like this already-real disabled person very much
  • The helper ignores most of what the already-real person actually says, does, thinks, and feels.
  • They’re looking past the already-real person, and seeing the ghost of someone they’d like better.

This ends poorly:

  • The already-real person never turns into the ghost the helper is imagining
  • Disability stays important; it doesn’t go away when a helper tries to imagine it out of existence
  • Neither do all of the things the already-real disabled person thinks, feels, believes, and decides
  • They are who they are; the helper’s wishful thinking doesn’t turn them into someone else
  • The helper eventually notices that the already-real person isn’t becoming the ghost that they’ve been imagining
  • When the helper stop imagining the ghost, they notice that the already-real person is constantly doing, saying, feeling, believing, and deciding things that the helper hates
  • Then the helper gets furious and becomes openly hostile

The helper has actually been hostile to the disabled person the whole time

  • They never wanted to spend time around the already-real disabled person; they wanted someone else
  • (They probably didn’t realize this)
  • At first, they tried to make the already-real disabled person go away by imagining that they were someone else
  • (And by being kind to that imaginary person)
  • When they stop believing in the imaginary person, they become openly hostile to the real person

Short version: Sometimes ableist hostility doesn’t look like hostility at first. Sometimes people who are unable or unwilling to respect disabled people seem friendly at first. They try to look past disability, and they interact with an imaginary nondisabled person instead of the real disabled person. They’re kind to the person they’re imagining, even though they find the real person completely unacceptable. Eventually they notice the real person and become openly hostile. The disabled person’s behavior has not changed; the ableist’s perception of it has. When someone does this to you, it can be very confusing — you were open about your disability from the beginning, and it seemed like they were ok with that, until they suddenly weren’t. If this has happened to you, you are not alone.

Not being believed

Content note: This is a post about ABA, and not being believed about the harm ABA does.

A reader asked:

People don’t believe me when I say I was a victim to ABA abuse, not even my parents.

I was misgendered routinely, I could not drink water even though this was harmless and was often asked to write my name even though this was effectively pointless.

How should I convince people I was really abused?

Am I just whining and should I “get over it” because that’s not “real abuse” and I’m not autistic?

realsocialskills said:

It’s not your fault that therapists hurt you. It’s not your fault that people don’t believe you. What people did to you matters, even if no one believes you.

ABA is degrading on a level that it can be very hard to recover from or even describe. The basic methodology of ABA is finding out what you care about most and using it to get compliance with arbitrary demands.

I’ve written some here and here and here about the kind of damage that does, and that’s only scratching the surface.

Increasingly, one of the things behavior therapists demand is that you pretend that they’re not controlling you. They often go so far as to demand that you act like you like what’s happening and believe that it’s both necessary and enjoyable. And they do that even as they make you do obviously pointless things (like writing your name over and over), and even as they do obviously awful things to you (like denying you water and misgendering you).

That kind of thing can mess with your mind really badly, especially when you’re surrounded by people who don’t believe you.

It’s not your fault that people don’t believe you. They can refuse to acknowledge what people did to you; you can’t make it go away. It matters even if no one around you cares.

You will probably always have to deal with people who don’t believe you. Most people are reluctant to believe that therapists ever hurt people in ways that matter, and ABA has a particularly effective publicity machine. Some people will say that you’re whining, that you’re lying, and that the things you’ve described don’t happen. They’re wrong. It matters that people hurt you in the name of helping you. It’s horrible that people who you should be able to trust don’t believe you.

Some of them may eventually come to understand. Sometimes people come around, in the long term. But you don’t have to wait for that in order to be ok, you don’t have to explain it to them if you don’t want to, and what happened to you matters whether or not people believe you.

Also… You are not alone. What happened to you shouldn’t happen to anyone. There is a community of people who know that it’s wrong to treat people that way. Making connections with people who believe you might help a lot.

It’s much easier to hold on to your perspective if you’re not doing it alone. This is hard. It’s also possible. You’re ok.

Short version: Abuse matters even if no one believes you. That said, making connections with people who believe you can help a lot. You are not alone, even if really important people in your life don’t believe you.

Distinguishing between gaslighting and distorted thoughts

how do you tell the difference between when someone is gaslighting you and when you’re doing the distorted thinking thing from anxiety/depression? (for example you KNOW they’re judging you because they’re your parent and you’ve learned what that LOOK means but now they say they’re not judging you which means you can’t trust your own perceptions)
realsocialskills said:
One thing that’s important here is that distorted thinking and gaslighting are not mutually exclusive. When you know that you have distorted thinking, gaslighting abusers sometimes exploit that to get you to doubt your perceptions. Even when you are having an episode of actively distorted thinking, that doesn’t mean that the things someone else wants you to believe are necessarily true.
I think there are a couple of things that can help to sort out what’s really going on and what’s distorted thinking: outside perspective, and paying attention to your perceptions over time.
Regarding paying attention to your perceptions over time: Even if you have depression, you’re not always going to be equally depressed. Even if you have anxiety, you’re not always going to be equally anxious. If you still don’t like what someone is doing to you even when you’re not actively anxious or depressed, it’s probably not distorted thinking.
Also, if every time you object to something someone does, they consistently convince you that it’s distorted thinking, something is probably wrong for real. Nobody is perfect, and sometimes you’re both depressed *and* reasonably objecting to something. If someone consistently uses your mental illness to try to make conflicts go away, that’s gaslighting and wrong even if your perspective actually is distorted.
 (That said, if you’re actively anxious or depressed, it can be hard to tell in the moment whether or not something is a pattern. It’s possible to feel like it is a pattern when it isn’t, due to distorted thinking. That’s a reason why it can be really helpful to pay attention to how you feel over time.)
One way to keep track of how you feel over time is to write a journal. If you write a journal, you can pay attention to how you felt yesterday and whether you still feel that way today. Writing down your perspective is a more reliable way to track things over time than relying on memory. It’s hard to have accurate memories of how you’ve felt over time, and it’s particularly difficult to have accurate memories of what you thought when your thinking was distorted. (That said, journaling does not work for everyone, and if you can’t do it, that doesn’t mean you can’t figure things out.)
Outside perspective can also help a lot. That’s one reason that therapy is very helpful to a lot of people who struggle with distorted thinking. If you can find a therapist who you can trust to have a good sense of when you’re probably getting something right and when it’s probably depression/anxiety-related distorted thinking. This backfires horribly if your therapist *isn’t* trustworthy. I don’t really have any advice about how to find a good therapist (I wish I did, and if I ever figure it out, I’ll post about it), but I know that for many people it is both possible and important to find a good therapist.
Personal blogging can also help as a way to track your perceptions over time and get feedback, but be careful about that. Personal blogging attracts two kinds of people who can create problems for those who struggle with distorted thinking: mean people who try to make you feel awful about yourself, and people who unconditionally offer you validation no matter what you say or do. Neither of those kinds of perspectives are helpful for sorting things out. In some ways, unconditional validation is particularly dangerous, *especially* if there’s a possibility that you’re abusing someone.
Friends and relatives can also sometimes be really helpful, particularly if they know the people involved or observe things.
If you have a sibling you can trust (not everyone does, but some people do), you might be able to have this kind of conversation:
  • You: Sarah, when Mom made that face, was she judging me or was I imagining it?
  • Sarah: Yeah, that’s definitely her judgey face.
  • or, depending on what she thinks:
  • Sarah: Actually, I think she probably didn’t mean it that way this time. She just talked to me about her obnoxious boss and I think it was her pissed at my boss face.
Similarly, friends sometimes have a really good sense of what’s going on.
The caution about blogging goes for consulting friends/family and other forms of peer support. Be careful about people who offer unconditional validation of all of your thoughts and feelings no matter what. That can end up reinforcing distorted thinking, which is not going to help you learn how to improve your perspectives and trust yourself when your perceptions are accurate.
People who are offering you useful perspective will sometimes tell you that they think your perceptions are off base, and they will not be jerks about it when they are critical. They will also not try to coerce you into adopting their perspective. Sometimes they will be wrong. Sometimes you will disagree with them and be right. You are allowed to think for yourself, even if your thinking is sometimes distorted. No one else can think for you, even if you go to them for perspective and help sorting things out.
tl;dr: Gaslighting and distorted thinking are not mutually exclusive. It’s common to experience both, even simultaneously. If you have distorted thinking, people inclined to gaslight you tend to exploit it. Tracking your perceptions over time, and getting outside perspective, make it much easier to sort out what’s actually going on. Sometimes therapy is helpful. Sometimes blogging is helpful. Sometimes friends and family are helpful. Be careful about trusting people who are mean to you or who offer unconditional validation.

“I would never abuse anyone!”

This kind of conversation is a major red flag:

  • Bob: I’m going to go to the mall.
  • Stan: Don’t go to the mall. I want you to stay home.
  • Bob: Um, why not? I need new trousers.
  • Stan: Why are you taking that tone?! Are you saying I’m abusive? You wouldn’t be upset if I wasn’t abusive, so you must think I’m abusing you. I’d never abuse anyone! How dare you?!

Another version:

  • Bob: Could you not make jokes about my weight? It makes me feel bad.
  • Stan: I would never do anything to hurt you! How dare you call this bullying!

It’s especially bad when:

  • It happens every time Stan and Bob want different things.
  • Because it gets to the point where it’s impossible for Bob to say no without accusing Stan of being abusive
  • Or where Bob can’t express a preference that conflicts with Stan’s. 
  • This means that Bob has to always do what Stan wants, or else call Stan a bad person
  • This is an awful way to live

In a mutually respectful relationship:

  • People want different things from time to time
  • People hurt each other in minor ways
  • People make mistakes, and need to be told about them
  • Everyone understands this, and can accept that their friend/partner/whatever wants something different, or is upset about something they did
  • They understand that wanting different things, or being upset about something, is not an accusation of abuse.

If someone close to you claims that you’re accusing them of being abusive every time you have a conflict with them, they probably are, in fact, being abusive.

Don’t assume marginalized people are safe

Sometimes people who are marginalized assume that other marginalized people are safe by definition. This is really dangerous, and it sets people up for a lot of gaslighting. We need to make sure not to encourage this in activist and otherwise pro-human spaces.

For example, some people do things their stereotypes say they’re incapable of doing:

  • Some women are sexual abusers
  • Some autistic people are manipulative bullies
And also, sometimes people do bad things that are (wrongly) stereotypical of their group. For instance:
  • Some gay people are sexual predators
  • Some members of minority faiths are destructive fundamentalists.
Some people in marginalized groups do stereotypical or anti-stereotypical bad things, and when this happens, it’s important for activist and other pro-human groups to acknowledge it and not tolerate it.

If you know someone else is in a marginalized group, that’s all you know about them. Don’t assume that they know what it’s like to be mistreated, and are thus safe and trustworthy and would never harm another person. *Especially* when their actions have shown otherwise.

Some things to think about after a bad interaction

If after interacting with someone, you feel filled with shame, or fear, or just generally feel like shit – it’s an indication that there’s a problem. Feeling that way tells you that there’s a problem, but it doesn’t in itself tell you what the problem is. 

It’s worth taking some time to figure out what’s behind it, and why you feel bad. For me, it helps to use words to talk or write to myself about what I think is going on, and these are the kinds of questions I ask:

1) Do you think that you *did* something bad?

  • If so, what?
  • Was it something you did on purpose?
  • Was it something you did inadvertently but culpably?
  • Was it a minor mistake that is being blown way out of proportion?
  • Is it something you would consider a big deal if someone did it to you?
  • Do people whose judgement you respect think you did a bad thing?
  • If you hurt someone who didn’t deserve it, is there anything you can do to fix it?
  • If you angered someone powerful, is there something you need to do to protect yourself?

2) Do you usually feel awful after talking to this person? (If so, that’s a major red flag.)

  • Did this person get you to agree to something you hadn’t meant to agree to?
  • Are you really confused?
  • Do you understand the interaction? Do you know what they said and what you said? If you always feel horrible after talking to someone *and* you usually have no idea what the content of the interaction was, there’s probably a problem.

3) Do other people you know have similar interactions with this person?

  • If so, do they know what is going on?
  • Are your trustworthy friends worried about your interactions with this person? If so, why?